Liturgy and Feasts: December 2004 Archives

Today, for the first time, I went to a Malankara Catholic Church in Dallas (I am visiting my family) — St. Mary's in Garland. (The Malankara Church was founded by St. Thomas the Apostle in India; it's one of two native Indian Catholic churches.) Let me tell you, I have never been to a more hospitable church in all my life.

Thomas (about half the guys are named Thomas) greeted me as I was one of the first to arrive. He gently redirected me to the men's side of the church (like Orthodox Jews and many Orthodox, worship is segregated), told me the liturgy was an Malayalam, and looked for liturgical books for me. Then I met the priest (Fr. Thomas) who asked me where I was from and graciously made it clear that I did not have to follow their custom of taking my shoes off (I really wanted to, so I did anyway). Someone else got me a phonetic liturgy book during the liturgy. At the end of the liturgy, the priest introduced me to everyone, and they clapped. Joseph introduced himself to me after the liturgy and invited me to join them for food. I was served first, at their hand since my hands were full. I sat down and people gathered around me and introduced themselves to me, and even put extra food down for me. They even noticed when I had enough and insisted I not feel obligated to eat any more, and took my plate away. May God bless them abundantly! Would that the other Catholic churches I visit were as gracious.

Back to the liturgy. My favorite part was what they said when they administered communion.

Today is the feast of our First Parents, Adam and Eve. Not many people know that they have feast day, or are venerated as saints. But it was them that Christ came to die for, as illustrated in this marvelous and ancient anonymous Holy Saturday homily:


Something strange is happening--there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.

He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives Adam and Eve, he who is both God and the son of Eve. The Lord approached them bearing the cross, the weapon that had won him the victory. At the sight of him Adam, the first man he had created, struck his breast in terror and cried out to everyone: "My Lord be with you all." Christ answered him: "And with your spirit." He took him by the hand and raised him up, saying: "Awake, O sleeper, and rise from the dead, and Christ will give you light."

I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated. For your sake I, your God, became your son; I, the Lord, took the form of a slave; I, whose home is above the heavens, descended to the earth and beneath the earth. For your sake, for the sake of man, I became like a man without help, free among the dead. For the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden.

See on my face the spittle I received in order to restore to you the life I once breathed into you. See there the marks of the blows I received in order to refashion your warped nature in my image. On my back see the marks of the scourging I endured to remove the burden of sin that weighs upon your back. See my hands, nailed firmly to a tree, for you who once wickedly stretched out your hand to a tree.

I slept on the cross and a sword pierced my side for you who slept in paradise and brought forth Eve from your side. My side has healed the pain in yours. My sleep will rouse you from your sleep in hell. The sword that pierced me has sheathed the sword that was turned against you.

Rise, let us leave this place. The enemy led you out of the earthly paradise. I will not restore you to that paradise, but I will enthrone you in heaven. I forbade you the tree that was only a symbol of life, but see, I who am life itself am now one with you. I appointed cherubim to guard you as slaves are guarded, but now I make them worship you as God. The throne formed by cherubim awaits you, its bearers swift and eager. The bridal chamber is adorned, the banquet is ready, the eternal dwelling places are prepared, the treasure houses of all good things lie open. The kingdom of heaven has been prepared for you from all eternity.

I am convinced that Eve gets a bum rap. It's hard to tell their culpability, given the 6,000-some-odd years of experience we've had. "Well, duh, of course the serpent is Satan, your enemy! Didn't you read the book of Revelation? Where were you during CCD class?" Adam and Eve had just been created. Eastern tradition treats them as small children in adult bodies, because emotionally and psychologically, they were. Really, how was Eve supposed to know that God didn't speak through serpents? God speaks in lots of ways, why not through serpents, if you were just created and have no idea yet what's going on in the world (and especially if you've received no more catechesis than is portrayed in Genesis)? Maybe God changed his mind. What? God? Change his mind? Well, how was she to know whether he wouldn't? (By the way, I think God does change his mind, or at least from our perspective, he changes his instructions to us.)

About this Archive

This page is a archive of entries in the Liturgy and Feasts category from December 2004.

Liturgy and Feasts: January 2005 is the next archive.

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